Waterland (Picador Classic)

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Children, beware the paternal instinct whenever it appears in your officially approved and professionally trained mentors. In what direction is it working, whose welfare is it serving? This desire to protect and provide, this desire to point the way; this desire to hold sway amongst children.’ Atmosferiškas, gilus, persmelktas pelkių, vandens ir cikliškumo pasakojimas. Emociškai sunkus kaip švinas, bet teikiantis begalinį pasimėgavimą! In 1992, a film version of Waterland was released, directed by Stephen Gyllenhaal and starring Jeremy Irons. The adaptation retained some major plot points but moved the contemporary location to Pittsburgh, and eliminated many of the extensive historical asides.

I'm not kidding. This book gets a little ridiculous. It's a semi-Postmodern text examining the difficulty of writing Realism in a Postmodern era, but it goes off on romantic (not Romantic) tangents about natural history and cultural history and all, in a very Julian Barnes ( A History of the World in 10 1/2 Chapters) way. Then it goes into creepy, Stephen King-esque scenes with the children exploring the two great draws in life: sex and death. (The only constants, heh.) I ended up wishing either Stephen King or Julian Barnes had written it, and focused on it - as it is, the tension is uneasy, and yet uneasy in a way that really contributes to the novel and its aims. Although I do love how the idea of storytelling is played with in this novel: the idea that we can't bear reality without the stories we create to endow it with meaning, because otherwise reality is too strong, too harsh, and will overpower us. But again, that's very Barnes. Children, only animals live entirely in the Here and Now. Only nature knows neither memory nor history. But man - let me offer you a definition - is the storytelling animal. Wherever he goes he wants to leave behind not a chaotic wake, not an empty space, but the comforting marker-buoys and trail-signs of stories. He has to go on telling stories. He has to keep on making them up. As long as there's a story, it's all right. Even in his last moments, it's said, in the split second of a fatal fall - or when he's about to drown - he sees, passing rapidly before him, the story of his whole life.”A formidably intelligent book—animated by an impressive, angry pity at what human creatures are capable of doing to one another in the name of love and need.”— The New York Review of Books Swift spins a tale of empire-building, land reclamation, brewers and sluice-minders, bewhiskered Victorian patriarchs, insane and visionary relicts . . . A book of strange, insidious, unsettling power.”— Books and Bookmen What is drawn is no happy story, but it feels real. We read of the discovery and awakening of sexual desire. Of incest, mental retardation, jealousy and envy. Abortion and deaths. A father fights in the First World War and his son in the Second World War. The Norwich, Gildsey, Peterborough railway was introduced primarily as a passenger service but, by enabling cheap freight transportation, also contributed to the emergence of rail as the principal artery of agricultural trade in mid-nineteenth century East Anglia, overtaking inland waterways, with radical implications for the region’s economy and socio-political fabric.

Graham Swift kulağımıza yer yer güçlü çığlıklar haline bürünen çok özel bir hikaye fısıldıyor Su Diyarı kitabıyla. Tarihe geçmeden mekâna bir uğrayalım zira öğretmenimiz tarihçi olduğu kadar yetkin bir coğrafya bilgisine de sahip. Su diyarı namlı Fens, İngiltere’nin kuzey doğusunda insan emeği ile yaratılmış bir bölge, yüzlerce yıla yayılan bir süreç ve çaba sonucunda su diyarının göbeğine bir toprak diyarı inşa ediliyor. Anlatıcımız buranı yerlisi su diyarı insanları ile bölgeye toprağı taşıyan toprak insanlarının soyundan geliyor. Bu iki diyar iki farklı insan türünü de ortaya çıkarıyor. Su insanları doğaları ile barışık ve doğanın sunduğu nimetlerle –yılanbalıkları nereden geliyor- yaşarken toprak insanları sürekli bir gelişim, çatışma ve doğayı hizaya sokmanın tüm ard anlamları ve olumsuzluklarını bağrında taşıyorlar. Bu iki dünyanın çatışması metni ekolojist bir yoruma da açık kılıyor olsa da yazar bunu ve çatışmanın gerilimini büyük sözler sarf etmeden metnin son sahnesine kadar taşıyor ve nihayetinde topraktan gelen soy –dünyanın kurtarıcısı- karanlık sularda nihayete eriyor ya da kitaba sadık kalarak söylemek gerekirse doğanın tarihi büyük anlatının tarihine baskın geliyor.

Retailers:

There’s this thing called progress. But it doesn’t progress, it doesn’t go anywhere. Because as progress progresses the world can slip away. It’s progress if you can stop the world slipping away. My humble model for progress is the reclamation of land. Which is repeatedly, never-endingly retrieving what is lost. A dogged, vigilant busi-ness. A dull yet valuable business. A hard, inglorious business. But you shouldn’t go mistaking the reclamation of land for the building of empires.’ Her father forces her into seclusion, and for three years she remains isolated. The two fathers finally agree to allow their children to come together again. Unknown to them, Tom, away fighting in World War II, has already written to Mary. When he comes home, the two marry. Tom begins his teaching career while Mary takes a job in an old people's home. Waterland is a 1983 novel by Graham Swift, set in the Fenland of eastern England. It won the Guardian Fiction Prize, and was shortlisted for the Booker Prize. Extraordinary . . . A personal book, a book that speaks to the innermost core of the reader . . . Waterland is history, it is exploration. Waterland is geography, lineage. It is commerce, decline and fall, the industrial revolution (the French one, too, with heads lopped off) and, like everything around us, it bears the scars of the two great wars of the twentieth century. It is family saga, family secrets, love, licit and otherwise; it is, above all, an exploration into what it is, this history thing, that affects us all, your history, mine, ours.” Swift suggests that history is cyclical, that any revolution for a better future is always based on a vision or an adapted reflection of a period of prosperity and wellbeing in the past. That a change leads to another change, which does not always mean progress. That there is also regression and repetition. The Fens, where the biggest part of the story is based, serve Swift as the main metaphor of this cyclicality. Despite centuries of efforts to drain and improve the land in the fens, the water had always found the way to return through rains and floods, bringing disasters to the inhabitants.